March 23, 2007

I just like a more traditional service . . .

. . . and a well-educated preacher.  Music that is professional and beautiful.  Reverence and the feeling that the church is someplace special where you meet with God.

In our culture, we think of church as a place where we come to meet with God, me and God, not me meeting other people, that's a club.

Some of these were words I heard as I spoke with a friend here in Kiev who is about my parents' age.  Oddly, it could have just as easily been a conversation with a person my own age from the States who is moving the way many have, back to more traditional forms of church.

Don't get me wrong, some days I'd love to be in a more formal church, or even a liturgical church.  Our contemporary Evangelical churches try so hard to be liked and enjoyed by all -- sometimes we miss the mark.

But I'm even in a more complex situation now.  It's not a matter of 'contemporary' versus 'traditional', or free church verses high church, or anything like that.

We are moving toward a house church/cell church/simple church-type model in our work here in Ukraine.  At least . . . we are open to it.  It seems that the early Methodists, who were not focused on starting a new denomination, were focused instead on life transformation in smaller group settings.  Eventually these became churches.   What we'd dream to see would be similar groups of people, drawn to Jesus, receiving salvation by his grace, studying and 'eating' the Word of God, practicing holiness.   These people could even consider themselves Orthodox, Catholic, Baptist, Pentacostal -- but join together in these groups for life-changing discipleship (any who wish to could join our church but it wouldn't be pushed in the same way that authentic discipleship and imitation of Jesus would be).

How can we be groups that are more than clubs?  That are more than 'visit the American and practice your English' groups?  That are more than 'come to house church because big church burned you' support groups?

Some parts of the house church movement seem to be all about pulling in and away from the church at large.  They involve a certain amount of insulation, which seems to be counter productive.

Other parts of the house church movement experience incredible rates of multiplication/reproduction (there are movements going on all over the world right now where people are coming to Christ, growing, serving -- more authentically and rapidly than you'd ever imagine!)

I can't finish this line of thought right now, but just wanted to get started.  With the opener, where was I going?  Well, it'd be really nice if we could experience worship the way our hearts need it:  transcendent (for one person that might be really charismatic and/or rocked out -- for another, it might be liturgy, or a 100-voice choir)  but also commune and grow and LIVE changed lives in community -- which happens in close, constant relationships with other members of the body of Christ.

When I spoke to my friend, I reflected a little bit of my frustration with 'consumer' religion:  i.e. just going to church on Sunday to receive a good experience, good sermon, good music, and going home.   Then I felt bad because they are weighed down with difficult lives, the pressures of middle-age -- taking care of adult children, grandchildren, and aging parents -- and don't want to be part of a church that pushes them to serve in a million different programs.  But that's not what I was talking about.   Church should be something in the fiber of our being...a life in community...not another job.  It might, by its very nature, ask for service, time, (in some cases: blood, sweat, and tears)...but if it is working properly---it will feed and engage and strengthen you--

Jesus said,  "Peace I leave with you; my peace I give you.  I do not give to you as the world gives.  Do not let  your hearts be troubled and do not be afraid."

July 26, 2006

I was sinking deep in sin . . .

A friend of mine likes to finish the line with "...having a wonderful time,"  reflecting the happy tune (that seems to not quite fit the first line) of the famous hymn "Love Lifted Me."  :)

To be in sin.  To be going to hell.  These are not really popular ideas--even among Christians, let alone those who don't claim to be believers.     I just read an interesting article related to missions - called "Lost Missions" on the Christianity Today website.

Main  idea:  people seem to forget that missionary work is, among other things, about saving souls from hell.  I'm a missionary, and sometimes I forget this - or at least I'd like to forget it - and sometimes I let myself!  It's a grim reality to face, the idea of real lostness: eternal lostness.

But I guess that's why real love of neighbor should result in sharing Jesus with the lost.   It's also why love of our neighbors in other cultures and countries--calls us to cross borders and overcome differences, learn languages and traditions, and make ourselves uncomfortable--to put ourselves in a position to hold out comfort and hope to others.

I want to be a real missionary when I grow up.  Wherever I am each day of the rest of my time here.

July 18, 2006

St Bernards in the City?

This is my quick conclusion after reading two compelling articles on the Christianity today website:

Loving the Storm-Drenched   and A New Kind of Urban Christian

Can't remember why.  You'll have to read them to find out! :)

March 07, 2006

We Need More Saints!

I was talking with my research supervisor last week, and he was telling me that the Eastern Orthodox Church measures its strength in a unique way.  Not how many churches, how many members, how many Bibles they pass out -- but how many monasteries and how many saints?

Back when the Kiev monastery was full of active saints, people would come visit and confess their sins, get life advice and counsel, learn how to pray and worship.  They would come to the holy place and throw off the burden of sin they carried.

Today, everyone carries this burden and tries to just explain it away.  "We live in a corrupt society.  I have to bribe and cheat to get by.  Everyone does.  It's the way it's done."

But there is no one to confess to.  Many priests are looked upon with as much suspicion as anyone else...and the Orthodox Church experiences a real crises:

"There are not enough saints" - said my professor earnestly.

There are not enough saints.

How can Ukraine be holy if we have no holy people to lift up the standard for us?

How can we confess and get advice from people who are also cheating and stealing and abusing their rights?

For those of us who are Western Protestants - this question might not even make sense.  We confess directly to God in prayer, but we hesitate to trust our hearts to other humans. 

And yet, in the Church as the Body of Christ, the members are to minister to one another in the gifts of the Spirit, and learn discipleship in a deeply personal, life-on-life, practical way -- with the holy lives of the saints as an example (Paul had the audacity to say "Follow my example as I follow the example of Christ").

Could we say that today?

We need more saints!

We are more comfortable being sinners -- but Ukraine has seen enough sinners.   I'm sure America has too.  What difference would it make in our world, in our nation, in my neighborhood if there were saints living among us?  Saints who live out the testimony of God's grace and who speak the truth of God's indescribable gift.